An Indigenous man walking through the water holding a spear
https://www.nfsa.gov.au/sites/default/files/video/poster_image03-2017/5seasons_01.jpg

5 Seasons

5 Seasons

Doco delves into First Nations philosophies and cosmologies

Synopsis

A documentary narrated by Tom E Lewis about a region that western society says has two seasons, the wet and the dry. The Numurindi people of south-east Arnhemland in the Northern Territory’s Gulf of Carpentaria recognise their country has five seasons;

Migirarrga – May to July. Cold weather time.
Durrmala – August to October. Turtle egg time, hot dry winds.
Barra – October to December. Rains coming.
Barra Amilmilariri – January to February. Flood plains underwater, heavy rains.
Mariga – March to April. Flood plains drying up. Cool weather coming.

These five seasons within the calendar year direct the lives of the Numurindi people. The land is alive, and Junggayi Moses Numamurdirdi, or Mawulu, introduces us to the concept of the land being an entity and responsive to all human actions. ‘This country is fragile. It is important that we know the songs of the country’, says Lewis in voice-over narration, ‘The songs and dances are important as it tells … us who we are, where we belong, the creation of our country, and the stories of our old people’. The responsibility of song and singing to the land is about respecting its cycles and rhythms.

5 Seasons describes how the region regenerates itself within five cycles, guiding all aspects of the lives of the Numurindi peoples, instructing them on what food is available and what is not, whether they will sit waiting for the rains to subside during the Barra season, which is also the season when the seas offer the greatest source of bush food, or whether it is time to collect turtle eggs during the Durrmala season.

Curator’s notes

by Romaine Moreton

The juxtaposition of archival footage with contemporary or present-day footage is evocative. Director Steve McGregor in a few simple frames represents the unchanging traditions of the Indigenous people of the area and a shift occurring in the use of western technology to incorporate ancient hunting and gathering methods. Stunning cinematography by Allan Collins and Warwick Thornton reveal this land as a montage of incredible colours and movement. To look upon this country through the eyes of Collins and Thornton, who as cinematographers support the perspective of Junggayi Moses Numamurdirdi, reveals a country that is achingly beautiful and fragile. A country that is a being requiring the most sensitive of responsibility and interaction, fulfilled here by the moieties of water and fire, or shark and crocodile. There is an exhilarating sequence towards the end of the film in Barra Amilmilariri season in which, during a thunderstorm, a crocodile moves towards the beach shore to feed from a carcass.

This film illustrates, with a gentle authority, the stark contrast between western cultural land management and the ancient Indigenous philosophies and cosmologies that treat the land as a living entity and worthy of respect.

5 Seasons: Everything has a cycle
NFSA-ID:
NFSA ID
632038
Year:
Year

Tom E Lewis introduces the concept of five seasons over footage of an overflowing Rose River – the land inundated with water, followed by a montage of a dry riverbed. Lewis describes the wet season over images of Indigenous men hunting birds, fish and a turtle. Lewis tells us that the people sing songs to the land, rivers and sea. They sing to the spirits of the animals that are hunted. ‘Everything has a cycle, and we are guided by this cycle’, says Lewis. Summary by Romaine Moreton.

WARNING: Aboriginal and Torres Strait Islander viewers are advised that the following program may contain images and/or audio of deceased persons
5 Seasons: Water and fire
NFSA-ID:
NFSA ID
632038
Year:
Year

Tom E Lewis gives a brief introduction into how Arnhemland society is structured. There are 12 clans in Numbulwar, and the society is divided into two moieties. The two moieties in Arnhemland are water and fire, shark and crocodile. He then introduces us to Junggayi Moses Numamurdirdi, sitting under a tree with his wife’s brother. Junggayi Moses Numamurdirdi describes the arrival of missionaries and the introduction of new social structures and ideologies while archival footage shows baptisms in the river. Summary by Romaine Moreton.

WARNING: Aboriginal and Torres Strait Islander viewers are advised that the following program may contain images and/or audio of deceased persons
5 Seasons: Barra - rains coming
NFSA-ID:
NFSA ID
632038
Year:
Year

Rain falls heavily, the streets of the community are quiet, and Moses sits drinking tea on the porch of a house in the community of Numbulwar, Wandu, where he is from, has been flooded in. The country is coming alive with the arrival of the rain; birds walking on lily fronds stoop for prey in the forming lakes. Moses teaches children about blackberry or yardagaga, which goes from green, then red and then to black or Dudumah, and that’s when ‘… we know it’s cooked.’ Moses holds a flower that is called woodugu which tells the custodians 'that stingrays, sharks and everything have got fat’. Summary by Romaine Moreton.

WARNING: Aboriginal and Torres Strait Islander viewers are advised that the following program may contain images and/or audio of deceased persons